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Kodandarama Temple

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Stone Chariot inside Vittala Temple.
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Royal Center:Ahmed Khans Mosque and Tomb | Akka Tangi Gundu | Archeological Museum | Band Tower | Granaries | Hazara Rama Temple | Kadirampura | Kamalapura | Mahanavami Dibba | Malyavanta Hill | Palace of Vira Harihara | Pattabhirama Temple | Ranga Temple | Stone Doors | Talarigatta Gate | Zenena Enclosure |
Scared Center:Achyuta Rayas Temple | Ancient Bridge | Badavilinga Temple | Chakratirtha | Chandikesvara Temple | Courtesans Street | Gejjala Mantapa | Hampi Bazaar | Hemakuta Temples | Inscribed Vishnu Temple | Kadalekalu Ganesha | Kampa Bhupas Path | Kings Balance | Kodandarama Temple | Krisha Temple | Kuduregombe Mantapa | Lakshmi Narasimha Temple | Manmatha Tank Shrines | Purandaradasa Mantapa | Rangatha Temple | Rayagopura | Rishimukh | Riverside Ruins | Saraswathi Temple 1 | Sasivekalu Ganesha | Sugreevas Cave | Tungabhadra River | Two Storied Gateway | Uddana Veerabhadra Temple | Varaha Temple | Veerabhadra Temple | Virupaksha Temple | Virupapur Gadde | Vishnupada Shrine | Vittala Temple | Yantrodharaka Anjaneya Temple |
Riverside:
Anegondi:Anegondi | Hachappa Mantapa | Pampa Sarovar |
Photos:Hampi Photos |

. This river facing shrine looks humble but religiously significant. According to the local myths, this is the place where Rama killed Vali and crowned Sugreeva. The name Kodandarama means crowned Rama, in local dialect



The sacred bathing spot in front is one of the holiest spots for the pilgrims to Hampi. You can see long ancient pavilions next to this temple that have been used by the pilgrims as a rest place for many centuries.



Like mentioned earlier this is more known for it’s religious importance than for the architectural peculiarity.
. Three very tall statues of Rama, Sita and Lakshmana are enclosed in the sanctum. The idols are sort of deep bas-relief carved on a huge boulder at the hillside. The sanctrum and the pillered pavillion are added arround it at a later stage . During peak monsoon season the riverwater rises and sometimes reaches upto the temple courtyard.



You can reach here only by a walk along the riverbank.
Snake shrine under the pipul tree. This is located near Kodanda Rama Temple at the riverside.
Snake shrine under the pipul
tree. This is located near
Kodanda Rama Temple at the
riverside.
Snake shrine under the pipul tree. This is located near Kodanda Rama Temple at the riverside.

. In fact the riverside trek path that connects Hampi Bazaar to the Vittala Temple passes along the courtyard of this shrine. It possible to bring your bicycle (a little bit difficult though) along so that you can further continue ride when the track became &lsquobicycle-able’ .



From Virupaksha Temple go towards the Nandi statue, located at the other end of the Hampi Bazaar. Just before you reach the Nandi, you can spot a signpost and a path branching to left (towards the riverbank). Take this path and it will soon reach a point, further to which it is not possible to ride a bicycle.
Chakrathirta. Thungabhadra turns into a wide expanse near the Kodanda Rama. The flow here is in the form of a swirl ( note the floating weeds).
Chakrathirta. Thungabhadra
turns into a wide expanse near
the Kodanda Rama. The flow
here is in the form of a swirl
( note the floating weeds).
Chakrathirta. Thungabhadra turns into a wide expanse near the Kodanda Rama. The flow here is in the form of a swirl ( note the floating weeds).

. Just walk along this semi paved/ stepped rock. A few minutes later you would find this path enters into a cave like rock formation and emerges out soon. When you come out of it you are practically at the end of the temple ’s sacred bathing area. It can take about 45 minutes by walk to reach Kodandarama Temple from the Virupaksha temple.



Alternatively, you can just climb across the hillock behind the Nandi statue. Now you are near the Achyuta Raya ’s Temple. Head to the riverbank. Kodandarama Temple is right around the corner.



As this is an active religious place and observe the standard etiquettes deemed for a place of worship.


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